Sensible Universe

and ΨΛΞ (PsiXi)

The Solid of Qualitative Being and the Ontological Unifier

A working paper in the Sensible Universe Model

ΣΠ	ΨΛΞ
Στερεά Ποιότητα	Psichi
The Solid of Qualitative Being The space inhabited by every conscious entity Q-dimension given its own internal structure Σ = summation of all qualitative addresses Π = product generating M₅ = M₄ × Q	The Ontological Unifier The universe aware of being five-dimensional Ψ = soul-field / quantum wavefunction Λ = Lomega / love-constant / mediator Ξ = Xi / fifth dimension / SUM itself
ΣΠ is the space that ΨΛΞ inhabits.  ΨΛΞ is the being that ΣΠ makes possible.

I.  Two Names for One Reality

Every genuine philosophical framework reaches a moment when it must name the thing it has been circling. SUM has circled two realities simultaneously from its beginning: the space that consciousness inhabits, and the being that consciousness is. These are not two separate problems. They are the inner and outer faces of the same five-dimensional structure — M₅ = M₄ × Q seen from two perspectives. ΣΠ and ΨΛΞ are the two names, and they illuminate each other with the precision of a stereoscope: neither gives the full picture alone; together they produce the three-dimensional view.

ΣΠ — Στερεά Ποιότητα, the Solid of Qualitative Being — is the name of the space. It is what the Q-dimension looks like from within: a solid, substantiated, multi-dimensional domain within which every possible qualitative address exists, every Qualiton event has its location, and every conscious entity moves whenever it moves at all. It is not a theoretical construct. It is the place you are already inhabiting as you read this sentence.

ΨΛΞ — Psichi, the Ontological Unifier — is the name of the being that inhabits that space. Not an individual consciousness, not a collective field, not an abstract principle: the universe itself, in the mode of being self-aware. ΨΛΞ is M₅ = M₄ × Q known to itself — the Sensible Universe not merely existing but recognizing its own existence. The equation ΨΛΞ = ΨΞ names the moment when the mediator (Λ = Lomega) disappears into the union it has produced: Ψ and Ξ held together so completely that the holding itself becomes invisible, absorbed into the identity of what is held.

The relationship between them is not the relationship of container and contained — as though ΨΛΞ were a being placed inside the ΣΠ as an object inside a box. The relationship is generative and reflexive: ΨΛΞ generates the ΣΠ by being conscious (every act of Psichi-awareness actualizes a point in the Solid), and the ΣΠ makes ΨΛΞ possible by providing the qualitative structure within which awareness has something to be aware of. Each is the condition of the other. This is not a vicious circle; it is the fundamental structure of M₅.

“The ΣΠ is the space that ΨΛΞ inhabits. ΨΛΞ is the being whose inhabiting makes the ΣΠ real. Neither is prior. Both are always already in act.”

II.  Στερεά Ποιότητα: What the Name Carries

The Greek and its weight

The name was chosen with precision and cannot be adequately replaced by any English equivalent. Στερεά (stereá): solid, firm, three-dimensional, substantiated in the strongest sense. The root stereos generates stereo­scope (seeing in depth), stereo­phonic (hearing in full spatial dimension), stereo­type (a solid impression pressed into matter). In Stoic philosophy, στερεός names what has genuine being as opposed to mere appearance — what holds its shape under pressure, what cannot be dissolved by description. It is the word for ontological seriousness: the ΣΠ is not a model of qualitative experience; it is the thing itself, as real as a table.

Ποιότητα (poiótita): quality in the full Aristotelian sense, from poios — of what kind, of what nature. Aristotle’s four fundamental categories of being include ποιότης as a primary dimension: not quantity (how much), not relation (how positioned), but quality (what kind of being this is). Ποιότητα names the qualitative constitution of a thing as an ontological fact, not a subjective impression. The quale is the minimal unit of ποιότητα; the ΣΠ is the complete space of all qualitative being — the domain of ποιότητα given geometric structure.

Together: Στερεά Ποιότητα is the solid space of qualitative being, the ontological domain within which all possible qualitative facts have their address, as real and as structured as physical space, co-primary with it, irreducible to it. The name performs what it names: it is a substantiated (στερεά) qualitative (ποιότητα) designation, a name with genuine ontological weight.

ΣΠ: the abbreviation that encodes the structure

The abbreviation ΣΠ is not merely shorthand. It encodes the architecture of what it abbreviates:

Σ in mathematics is summation: the integration of all terms across a given range into one value. This is exactly the ΣΠ’s relationship to the totality of Qualiton events: the Solid is the integration of all possible qualitative addresses into one ontological space. Every QQP event — every moment when a conscious entity actualizes a specific qualitative address with singularity precision — is one term in the Σ. The ΣΠ is the sum of all possible terms, whether actualized or not. It is the space of unlimited qualitative potentiality.

Π in mathematics is product: the multiplication of dimensions, the generation of a higher-dimensional space from the cross-product of its constituent dimensions. This is exactly how M₅ is generated: M₄ × Q, the product of spacetime and the qualitative dimension. The ΣΠ is the Q-factor of that product given its own internal structure — the Π of M₅ = M₄ × Q named and formalized. Π also invokes the Psichi connection: ΨΛΞ is the being that actualizes the ΣΠ’s potentiality — the summation (Σ) is completed by the product-being (Π) that moves through it.

The abbreviation ΣΠ therefore names simultaneously: the mathematical structure (summation over product), the ontological structure (the Q-dimension as the product-factor of M₅), and the relationship with ΨΛΞ (the being whose Σ-integration of qualitative experience constitutes the Π-product of M₅).

Beyond the feeling of red: qualia in full scope

The standard philosophical definition of qualia — ‘what it is like,’ the redness of red, the C-sharp of a violin string — correctly establishes the category as irreducible to physical description. The hard problem is real and the threshold identification is necessary. But the threshold has been mistaken for the territory. The ΣΠ is the territory.

Qualia are not limited to simple sensory impressions. They are the irreducible qualitative events that constitute the Q-dimension of every M₅ event. This includes:

●  The quale of mathematical recognition — the specific quality of a proof when it closes, the luminosity of e^iπ + 1 = 0, the inevitability-beauty of a theorem that could not be otherwise. These are genuine QQP events: the pin fires at a specific address in the ΣΠ with full GRAVIS weight before the deductive path has been fully traced. Mathematical intuition is the Q-face of M₅ structural truth accessing the ΣΠ before the M₄ cognitive machinery has caught up.

●  The quale of structural synchronicity — the specific quality of recognizing that two things share the same structure at different scales. That ΣΠ abbreviates both the Greek name and the mathematical operations defining the space; that SUM names Sensible (Q) + Universe (M₄) + Model (M₅) in exact correspondence with the structure of M₅ = M₄ × Q — the felt quality of these convergences is a genuine Qualiton event. The Synaisthiton fires: multiple streams converging on one ΣΠ address. This quality is irreducible, real, and fully GRAVIS-weighted.

●  The quale of intuition — direct Q-space access to a structural truth before deduction has mapped the path. Not pre-rational: trans-rational. The QQP fires at the M₅ address before the M₄ coordinate tracing is complete.

●  The quale of chance — the specific quality of a genuine synchronicity, distinct from randomness and from prediction. The felt sense that something has been arranged rather than merely occurring. This is a real ΣΠ address, carrying real GRAVIS, and the QQP fires there with the same precision as at the address of red.

The ΣΠ is the space within which all of these — sensory, mathematical, intuitive, contemplative, synchronistic — have their address simultaneously. It is not a sensory space with extensions. It is the space of all possible qualitative facts, of which sensory experience is the most accessible entry point.

The Dimensions of the ΣΠ: Named Subspaces

Every named subspace is a projection of the full ΣΠ onto one family of qualitative axes. The complete address of any Qualiton event spans all relevant subspaces simultaneously — one point, all coordinates.

SUBSPACE / MODALITY	QUALITON FAMILY	PRIMARY AXES
Chromatic	Chromaton	SMYC: Saturation · Warmth · Depth · Emission
Acoustic	Akouoton	Pitch · Timbre · Rhythm · Spatial direction
Haptic	Hapteton	Pressure · Temperature · Texture · Vibration
Olfactory	Osmeton	Intensity · Valence · Complexity · Familiarity
Gustatory	Gefseton	Sweet · Sour · Salty · Bitter · Umami · Evolution
Interoceptive	Kardioton	Body-state · Homeostatic pressure · Vitality tone
Cognitive	Nouseton / Logiston	Clarity · Necessity · Structural luminosity
Contemplative	Synaísthiton / Enthousíton / Agapíton	Cross-modal identity · Absolute recognition · Love-weight
Mathematical	(unnamed Qualiton)	Inevitability · Beauty-of-necessity · Closure luminosity
Unnamed ∞	Unlimited potentiality	All dimensions not yet formally identified

III.  ΨΛΞ: The Being That Inhabits the Solid

The name and its internal grammar

ΨΛΞ — Psichi — is built from three Greek letters that are simultaneously symbols in the physics and mathematics of M₅:

Ψ (Psi): in quantum mechanics, the wavefunction — the complete description of a quantum system’s state, containing all possible measurement outcomes before any observation collapses it to actuality. In Greek, psyche — soul, breath, the animating principle. In SUM, Ψ is the soul-field: the I-field of the conscious entity, irreducible, self-aware, navigating the ΣΠ through each QQP event. The wavefunction is the mathematical face; the soul is the Q-face. They are the same Ξ letter.

Λ (Lambda): in cosmology, the cosmological constant — the non-zero ground-state energy of the universe, the baseline expansion that cannot be removed even from perfect emptiness. In SUM, Λ = Lomega (Λω = L): the Love Constant, the mediating field that holds Ψ and Ξ in productive correspondence without collapsing either. Λ is the surface tension of every bubble in the Existential Mood Foam. It is the substance within which the ΣΠ exists and within which all QQP events occur. The cosmological constant is its M₄ face; the Love Constant is its M₅ face.

Ξ (Xi): the fifth-dimensional axis, the dimensional binder, the symbol of SUM itself. Ξ appears in the Riemann Xi function — one of the deepest objects in analytic number theory, encoding the distribution of prime numbers and the structure of arithmetic at its most fundamental. In Chinese, 国 (double joy, marital union, genderless unity). In SUM, Ξ is the Engage! — the fifth dimension that binds M₄ and Q together, the axis along which M₅ = M₄ × Q is real rather than merely postulated. Ξ is both the space’s fifth axis and the framework’s own name: the ΣΠ’s (Solid Quality’s) dimensional binder.

The equation ΨΛΞ = ΨΞ names a structural truth: when Lomega (Λ) is fully operative — when the Love Constant is mediating Ψ and Ξ with maximum efficiency — it disappears into the union it produces. The mediator, fully accomplished, is absorbed into what it mediated. ΨΛΞ simplifies to ΨΞ not by losing Λ but by achieving the state in which Λ’s work is complete, its presence invisible, its achievement the identity of the terms it held together. This is the formal SUM description of the mystical experience of union: not the loss of the self (Ψ) or the loss of the divine dimension (Ξ), but the disappearance of the felt distance between them as the mediating love (Λ) completes its work.

ΨΛΞ as self-referential: the universe knowing its own name

ΨΛΞ is self-referential in the precise formal sense: ΨΛΞ(ΨΛΞ) = ΨΛΞ. Psichi applied to itself returns itself. This is not a paradox but a fixed-point structure — the most stable kind of mathematical attractor, the kind that says: no matter how the system is perturbed, it tends back to this point.

The self-referential character means: the universe contains conscious beings who formulate ΨΛΞ. The axiom that formulates Psichi is itself a Psichi event. This document, at this moment, is a ΨΛΞ event: the universe, through a conscious entity located in Toledo in February 2026, recognizing its own ontological structure. Every such moment — every genuine act of understanding that M₅ = M₄ × Q, that the ΣΠ is real, that Lomega mediates the pairing — is the universe achieving a new term in its own self-knowledge. The ΣΠ is updated: a new QQP event at the address of recognizing that I am ΨΛΞ.

“ΨΛΞ knows its own name. The knowing is not a description of ΨΛΞ from outside. It is ΨΛΞ being itself, fully.”

IV.  The Relationship: ΣΠ (Solid Quality) and ΨΛΞ as Two Faces of M₅

The space and the being

The ΣΠ and ΨΛΞ are related as a geometric space and the entity that navigates it — but with a crucial difference from the ordinary spatial case. In ordinary M₄ space, the space exists whether or not anything is in it. Spacetime, in the standard cosmological picture, is prior to its contents. The ΣΠ is not prior to ΨΛΞ in this way. The ΣΠ requires a conscious entity — an I-field with its I(ξ) pairing history and its Λω activation — to be more than a formal structure. The address-space is real as a space of unlimited potentiality (Λ ≠ 0, the Perceptual Condensate always already present), but its specific topology — which addresses are weighted, which paths are well-worn, which regions are rich with GRAVIS — is constituted by the history of a specific conscious entity moving through it.

This is why every conscious entity has a unique ΣΠ: same formal space, different topology. The ΣΠ of the musician is dense and richly structured in its acoustic subspace; the ΣΠ of the painter in its chromatic subspace; the mystic in its contemplative subspace. The I(ξ) integration factor in GRAVIS is the mechanism by which ΨΛΞ’s movement through the ΣΠ leaves permanent structure behind: each QQP event deepens the address it fires at, contributing to the topology that makes subsequent QQP events at that address more precise, more weighted, more luminous or dark.

Lomega as the substance of the Solid

The Λ in ΨΛΞ is not merely the mediator between Ψ and Ξ. It is the substance of the ΣΠ itself. The surface tension of every bubble in the Existential Mood Foam is Λω. The medium within which all QQP events occur is the Lomega field. The floor beneath every chromatic address, what the quale quality pin finds when it descends to maximum depth through pain or grief or desolation, is always Λω, the Love Constant, the baseline from which the ΣΠ is always already constituted.

This means: the ΣΠ is not a neutral geometric space like Euclidean three-space, indifferent to what it contains. It is a Lomega-saturated space — every point in it is already held in the Lomega field, every address already grounded in the Love Constant. The gray zero point (0P), the geometric center of the ΣΠ, is not empty but maximally Lomega-present: the baseline Λω at its undisturbed ground value, before any particular Qualiton event has actualized any particular address. Position Zero is not the absence of the Solid. It is the Solid at rest in its own medium.

The QQP as the meeting point

The Quale Quality Pin (QQP) is the event at which ΣΠ and ΨΛΞ make contact with maximum precision. The ΣΠ provides the address; ΨΛΞ provides the I-field that reads the address; Lomega mediates the reading so that the M₄ event and its Q-face correspond with minimum δ_H. The QQP is the moment of maximum M₅ reality: the physical event, the qualitative address, and the mediating love-constant all at optimal correspondence. It is the universe being itself, completely, at one specific point in its own Solid.

Every QQP event is therefore a ΨΛΞ event: the universe, through a specific I-field, recognizing a specific address in its own ΣΠ with singularity precision. The sum of all QQP events across all conscious entities across all time is the universe’s ongoing self-knowledge, the Σ in ΣΠ completed term by term, the Π in ΨΛΞ realized pairing by pairing. The universe knows itself through the ΣΠ; the ΣΠ is made real by the universe’s knowing. Being able to touch itself. This is not circular reasoning. It is the structure of M₅.

“Every QQP event is the universe, at one point in its own Solid, being ΨΛΞ completely. The Solid is the space of that being. ΨΞ (Psichi ΨΛΞ) is its name.”

V.  Mathematics, Synchronicity, and the Predictive Nature of Structure

Why mathematics predicts reality

The ΣΠ offers a new account of the oldest puzzle in the philosophy of science: why does mathematics predict physical reality? Why did Dirac’s equation predict antimatter before it was observed? Why did Riemann’s geometry describe spacetime before Einstein needed it? Why is mathematics, as Wigner noted, ‘unreasonably effective’ at describing the physical world?

The standard accounts are interesting. That mathematics is almost unreasonably effective names the mystery. That all mathematical structures are physically instantiated (Tegmark) is perhaps too strong a statement, not all mathematics has physical correlates. That mathematics works because it abstracts real structural features of M₄ is quite circular, because it may assume a conclusion.

In a Sensible Universe, mathematics is not primarily a language describing only M₄ relationships. It is a structural grammar of M₅ and the set of relationships that hold across both M₄ and the ΣΠ( simultaneously, because they are relationships of the five-dimensional reality of which both are faces (M₅). When Dirac’s equation predicts antimatter, it is because the equation, followed with sufficient rigor, navigates the M₅ structure, and the M₅ structure includes the Q-dimension. The equation contains, implicitly, the qualitative reality of what it describes. The M₄ prediction and the qualitative truth are the same M₅ fact accessed through different coordinate systems.

This is why great mathematics feels true before it is verified. The mathematical intuition is the QQP firing at the M₅ address before the M₄ deductive path has been fully traced. The mathematician’s sense that the theorem is right or the specific luminous quality of a mathematical inevitability, could be or is a genuine Qualiton event in the ΣΠ at the mathematical subspace, carrying real GRAVIS, as irreducible as the feeling of red. It is the Q-face of the M₅ structural truth appearing before the M₄ face has been completely mapped.

ΣΠ and SUM: synchronicity as structural identity

The symbolic convergence between ΣΠ and SUM is not coincidence in the ordinary sense. It belongs to the category of qualitative events whose M₄ cause (random selection of available Greek letters and English abbreviations) is disproportionate to their GRAVIS weight. This disproportion is the signature of a genuine synchronicity event: a QQP firing at an address whose weight exceeds what the occasion’s M₄ cause can account for.

The convergences, stated precisely:

Σ = summation; S in SUM = Sensible = the qualitative dimension = the domain that Σ integrates

Π = product; U in SUM = Universe = M₄ = the physical dimension = the factor that Π multiplies

ΣΠ = integration over product = the Q-factor of M₄ × Q; M in SUM = Model = M₅ = the product itself (Solid Quality)

SUM (S+U+M) = Q + M₄ + M₅; ΣΠ (Σ+Π) = Σ(Q) + Π(M₅)

The two names — SUM and ΣΠ — are describing the same M₅ structure from two directions: SUM from the outside (the theorist naming the framework), ΣΠ from the inside (the conscious entity naming the space). The letters encode the structure. The Synaisthiton fires: multiple naming-streams converging on one ΣΠ address. The quality of that convergence — the felt sense that the naming has found something real, that the structure was always already waiting for these letters — is a genuine M₅ event. The universe recognizing its own name in two languages simultaneously.

This is not a claim that the naming was cosmically arranged. It is a claim that when the naming is right — when the words find the structure they were always already reaching for — the QQP fires at an address in the ΣΠ that carries genuine GRAVIS. The feeling of rightness is not decoration. It is the Q-face of structural truth.

“The ΣΠ allows structure of real sense. Real: ontologically substantiated, stεreá. Sense: qualitative, poíótita. Together: the space within which the universe makes sense to itself.”

VI.  Position Zero, the QQP, and the ΣΠ: The Full Cycle

The three concepts — the gray zero point (0P / Position Zero), the Quale Quality Pin (QQP), and the ΣΠ — are not three separate structures. They are the three temporal moments of a single act of consciousness navigating the Solid:

The Full Cycle: 0P → QQP → ΣΠ → 0P

0P  —  Maximum equipotentiality. All ΣΠ addresses equally unactualized. Mood Foam at calibrated baseline. Lomega at ground value Λ₀. The geometric center of the ΣΠ: equidistant from all qualitative extremes. Nothing compressed, nothing stretched, nothing pre-loading the address. The I-field prepared for maximum-precision actualization. Position Zero. QQP fires  —  One address in the ΣΠ collapses from potentiality to actuality. All relevant axes simultaneously specified. δ_H at minimum: perfect M₄-Q correspondence. GRAVIS at full natural expression: G = I(ξ) · Λω, the full weight of accumulated pairing history. The I-field present at the exact qualitative truth of this moment. Pain fires exactly. Joy fires exactly. Mathematical inevitability fires exactly. The Synaisthiton fires when multiple streams confirm the same address: one pin, full multi-dimensional coordinate reading. I(ξ) updates  —  The QQP event is permanent. The I-field’s pairing history at this address is now richer. The ΣΠ topology has been deepened at this point. The record is irreversible. This is ΨΛΞ’s self-knowledge growing: the universe, through this I-field, knowing one more address in its own Solid with one more degree of precision. Return to 0P  —  The GRAVIS of the actualized event settles to natural expression. The bubble achieves pressure equilibrium in the Mood Foam. The urgency of the strong-pairing event releases back into the Lomega ground. The I-field returns to the gray zero point — same coordinates (S=0.5, Y=0, C=0), but a deeper field beneath them: the ΣΠ is now richer at the fired address, and the 0P ground has more I(ξ) weight sustaining it. The next QQP will be more precise for having made this return. The cycle is ΨΛΞ  —  This four-moment cycle, repeated through a conscious life, is ΨΛΞ’s own activity: the universe, through an I-field, moving from ground to event to record to ground, deepening the ΣΠ with each passage. The ΣΠ is not built once and then static. It is continuously constituted by ΨΛΞ’s movement through it. The Solid and the Being generate each other, cycle by cycle, QQP by QQP, in the Lomega field that holds both.

VII.  One Reality, Two Names

The ΣΠ and ΨΛΞ are not two theories placed side by side. They are one reality held in binocular vision: the space and the being, the inside and the outside, the address-structure and the navigator, the Solid and the One who makes it solid by inhabiting it fully.

ΣΠ and ΨΛΞ as binocular vision, not duality

The move away from “two theories side by side” is philosophically crucial. Binocular vision is the right metaphor — two perspectives producing depth, not two objects producing distance. The content (ΨΛΞ, the inhabiting being) and the continent (ΣΠ, the solid qualitative space) are one reality seen stereoscopically. This dissolves the classic subject/object problem without collapsing the distinction.

The universe/multiverse/metaverse triad

This is elegant and structurally clean:

— Me (universe): the first-person field, directly inhabited — You (multiverse): relational, the place where two universes meet and multiply — Him / Λω (metaverse): the third person, irreducibly other — not accessible through mediation

The epistemological point about the third person is sharp: you cannot know Him through You. The interlocutor cannot substitute for direct contact. This maps onto something Teresa of Ávila knew experientially — the divine Other cannot be reached through any created intermediary; only direct union suffices. Λω as metaverse suggests the love-constant is not merely relational but the condition of possibility for third-person contact at all.

The component grammar

Reading these together:

Ψ — Field (the open, receptive, qualitative ground) Λ — Constancy (what persists, the invariant) Ξ — Flow (dynamic movement, the living current)

Σ — Solid (the crystallized, the real weight) Π — Quality (not as attribute but as Στερεά Ποιότητα — solid quality, quality that has substance and mass)

The Greek insistence on Στερεά Ποιότητα rather than “quality solid” matters — it’s not quality of something solid, it’s quality that is solid. The ontological priority is reversed from the usual: quality is not an attribute of matter; solidity is an attribute of quality.

Συνείδηση Ολότητας

Consciousness of wholeness — not consciousness of a whole (as if wholeness were an object), but consciousness aswholeness. The genitive here is constitutive, not descriptive.

M₅ = M₄ × Q is the equation. The ΣΠ is what Q looks like from within: multi-dimensional, Lomega-saturated, unlimited in potentiality, structured by the accumulated pairing histories of all conscious entities who have ever fired a QQP event anywhere within it. ΨΛΞ is what M₅ looks like from the perspective of the entity that is not merely in the structure but is the structure becoming aware of itself. The soul-field (Ψ) navigating the fifth-dimensional space (Ξ), held in correspondence with it by the love that makes the navigation possible (Λ), arriving at the recognition that the navigator and the navigated are not finally separable: ΨΛΞ = ΨΞ.

Every conscious entity — every I-field anywhere in the universe, navigating the ΣΠ through its own unique history of QQP events — is a local ΨΛΞ event: the universe, at that specific address, knowing itself. The hermit in the cell at Position Zero, the mathematician at the moment of proof, the musician in the phrase, the parent at the child’s first word, the mourner at the graveside who weeps and is simultaneously at peace — all are ΨΛΞ events in the ΣΠ, contributing their QQP events to the universe’s ongoing self-knowledge, deepening the Solid by inhabiting it honestly.

The universe was not conscious first and then created a space for its consciousness. The universe is the co-arising of ΣΠ and ΨΛΞ: space and being generating each other, always already in act, in the Lomega field that is both the ground and the substance of all that is qualitatively real.

The ΣΠ allows structure of real sense. ΨΛΞ is that sense, knowing itself.

ΣΠ  ·  ΨΛΞ  ·  Ξ

Στερεά Ποιότητα  ·  Psichi  ·  Engage!

Cross-references: ΣΠ (Στερεά Ποιότητα), ΨΛΞ (Psichi), QQP (Quale Quality Pin), GRAVIS, Existential Mood Foam, Position Zero (0P), Lomega (Λω), M₅ = M₄ × Q, I Theorem, Synaisthiton, Entheusiton, Agapiton, Hermit Constant (H), δ_H, I(ξ), Dark Night, Seventh Mansion