Understanding the Difference: From Isolated Possibilities to Interconnected Structure, and an example of SUM application. (En and Es)

Introduction: Two Ways of Thinking About Possibility
When we ask “What is possible?” we can approach the question in two fundamentally different ways.
Modal logic asks: What could be true? What must be true? What cannot be true? It treats possibilities as separate scenarios — alternative worlds where different things happen.
Nodal logic asks: How are possibilities interconnected? What is the structure that makes them possible? It treats possibilities not as isolated alternatives but as nodes in a network, knotted together in ways that define what can and cannot exist.
The Sensible Universe Model (SUM) uses nodal logic to describe reality’s five-dimensional structure. This article explains why.
I. Modal Logic: The Logic of Possible Worlds
What is Modal Logic?
Modal logic is the formal study of necessity and possibility — what must be true, what can be true, and what cannotbe true.
Core Operators:
- □ (necessity): “It is necessary that…”
- ◇ (possibility): “It is possible that…”
Framework:
Modal logic uses “possible worlds” (mundos posibles) as isolated scenarios. Each world represents a complete alternative reality. Accessibility relations determine which worlds are “reachable” from others.
Focus:
Content and status — whether propositions are necessary, contingent, or impossible across different scenarios.
Examples of Modal Reasoning:
Necessary Truth:
- “It is necessary that 2+2=4”
- True in all possible worlds
- Represented: □(2+2=4)
Possible Truth:
- “It is possible that it rains tomorrow”
- True in some possible worlds, false in others
- Represented: ◇(rain tomorrow)
Impossible:
- “It is impossible that a square has three sides”
- False in all possible worlds
- Represented: ¬◇(square with three sides)
Limitation of Modal Logic:
Modal logic treats possible worlds as discrete, separate alternatives — like parallel universes that don’t interact.
Metaphor: Multiple movies playing simultaneously in different theaters. Each movie (possible world) is complete, but they don’t influence each other.
What’s missing: The structure of connection between possibilities. How do they relate? Why are some possibilities accessible and others not? What ties them together?
II. Nodal Logic: The Logic of Interconnected Structure
What is Nodal Logic?
Nodal logic is the study of structural interconnection — how possibilities, actualities, and necessities are knotted together through nodes of relationship.
Core Concept:
Reality is not composed of isolated possible worlds, but of nodes (nudos) where multiple dimensions of reality (material, qualitative, temporal, relational) intersect and mutually constitute each other.
Framework:
Draws from topology of knots (Lacanian RSI: Real-Symbolic-Imaginary) — the structure of connection matters as much as the content. Nodes cannot be untangled without changing the entire system.
Focus:
Structure and interdependence — how possibilities are interconnected, how actuality emerges from nodal configurations, how meaning depends on relational structure.
The Knot Metaphor:
Imagine a knot with three strands (like the Borromean rings in Lacanian topology):
- Cut any one strand, and the entire knot falls apart
- The three strands are distinct but inseparable
- The pattern of connection defines what the knot is
Applied to reality:
- M₄ (material dimension), Q (qualitative dimension), and Λω (love-constant integration) are three strands
- Remove any one, and reality as we know it collapses
- The structure of their connection is what makes experience possible
Innovation of Nodal Logic:
Treats reality as topologically structured — like a network where nodes define each other relationally, or a knot where the whole determines the parts.
Not: “Here are five separate things (senses) that happen to work together”
But: “Here is a five-node structure where each node only makes sense in relation to the others”
III. Key Differences Between Modal and Nodal Logic
| Aspect | Modal Logic | Nodal Logic |
|---|---|---|
| Primary Question | What is possible vs. necessary? | How are possibilities interconnected? |
| Structure | Discrete possible worlds | Interconnected nodes (knots) |
| Metaphor | Parallel universes | Network, knot, web |
| Mathematics | Set theory, accessibility relations | Topology, knot theory, graph theory |
| Focus | Content (what could be) | Structure (how it’s connected) |
| Reality Model | Isolated alternatives | Interdependent system |
| Example | “I could have coffee or tea” (two separate options) | “Coffee-preference and tea-preference are nodes in my taste-network, shaped by past experiences, cultural context, current mood — all interconnected” |
IV. Mathematical Foundations
Modal Logic Uses:
1. Set Theory:
- Possible worlds as sets
- Propositions true in subsets of worlds
- Accessibility as binary relation between worlds
2. Kripke Semantics:
- Model theory for modal operators
- Frame: (W, R) where W = set of worlds, R = accessibility relation
- Truth conditions: □p is true at w iff p is true at all worlds accessible from w
Nodal Logic Uses:
1. Topology:
- Study of continuous transformations
- Connectedness, compactness, convergence
- Invariants under deformation (what stays the same when you stretch/bend)
2. Knot Theory:
- Study of embeddings in 3-dimensional space
- Knot invariants (properties preserved under ambient isotopy)
- Reidemeister moves (local transformations that don’t change knot type)
3. Graph Theory:
- Nodes (vertices) and edges (connections)
- Network structure, paths, cycles
- Centrality measures (which nodes are most important)
4. Category Theory (Advanced):
- Morphisms between structures
- Functors preserving structure across categories
- Natural transformations between functors
Why Topology Matters:
In nodal logic, the shape of connection is the meaning.
Example: A trefoil knot (three-looped knot) cannot be untangled into a circle without cutting a strand. This is not about the content (what the rope is made of) but about the structure (how it’s knotted).
Similarly: The five sensory nodes cannot be separated without destroying consciousness itself. The structure is the consciousness.
V. Alain Badiou and Mathematical Ontology
Alain Badiou (French philosopher, b. 1937) uses set theory to think about being as “pure multiplicity.”
His claim: Mathematics (specifically set theory) is ontology — the science of being as such.
Being = multiplicity:
- Not “a thing” but “many things”
- Not substance but structure
- Not essence but relation
Nodal logic extends Badiou’s insight:
Being is not just multiplicity (many things)
But structured multiplicity (many things knotted together in specific topological configurations)
Example:
- Set theory: {sight, hearing, touch, taste, smell} — five elements in a set
- Nodal logic: Five nodes with 10 pairwise connections (Lomegons), forming integrated Sensibiliton
The structure of connection (how they’re knotted) determines what emerges (unified consciousness vs. fragmented perception).
VI. Nodal Logic in SUM: Four Applications
1. The Five-Dimensional Structure (M₅)
M₄ (material spacetime, four dimensions) and Q (qualitative consciousness, one dimension) are not separate possible worlds.
They are nodes knotted together through Lomega (Λω) — the love-constant, the integration principle.
Reality is this knot:
- Untie M₄ from Q → neither exists as we know it
- M₄ without Q = unconscious matter (no experience)
- Q without M₄ = disembodied consciousness (impossible for finite beings)
- M₄ × Q via Λω = M₅ (actual reality)
This is nodal structure: You cannot separate the strands without destroying the whole.
2. The Five Sensory Nodes
Vision, hearing, touch, taste, smell are not five isolated modalities but five nodal access points to reality.
Modal logic would say:
- Possible world 1: I see red (vision activated)
- Possible world 2: I hear a sound (hearing activated)
- Possible world 3: I see red AND hear a sound (both activated)
Nodal logic says:
- Five nodes (Opticon, Akoustikon, Haptikon, Geustikon, Osphrētikon)
- Ten connections between them (Lomegons: vision-hearing, vision-touch, etc.)
- Consciousness emerges from the topological structure of their connection
Why this matters:
- Synesthesia (seeing sounds, tasting colors) = cross-activation of Lomegons
- Sensory deprivation = removing nodes → consciousness structure changes
- Unified perception (seeing AND hearing the same event) = Lomegon coherence
3. Possible Worlds as Nodal Configurations
Different “possible worlds” are not alternate universes running in parallel.
They are different nodal configurations of the same underlying structure.
Analogy: A knot can be transformed through continuous deformation (ambient isotopy) — it looks different but remains topologically equivalent.
Applied to consciousness:
- Same knot, different projections = different perspectives on same reality (you seeing tree from north, me from south — different views, same tree)
- Different knots = genuinely different consciousness structures (human five-sense configuration vs. octopus distributed nervous system)
- Knot surgery = adding/removing a sensory dimension (imagining what bat echolocation “feels like”)
Freedom and determinism:
Does nodal logic imply determinism? No.
- Nodal configurations represent structural potentials
- Which configuration actualizes depends on choices, contexts, Lomega integration
- Freedom exists as selecting among real nodal configurations, not as uncaused action
- You choose which nodes to strengthen (where to direct attention, what practices to develop)
This is compatibilism: Real choice within structured possibility space.
4. The Primaton-Sensibiliton Relationship
Primaton (Π): Pure awareness, simplest node (single point)
- Zero-dimensional (point)
- Pure presence without content
- “I am” without predicates
Sensibiliton (Ξ): Complex consciousness, five nodes interconnected
- Five-dimensional (pentavalent node)
- Rich experience with multi-sensory content
- “I am seeing, hearing, touching, tasting, smelling — all at once in unified field”
The structure of connection (Lomega coupling via ten Lomegons) determines consciousness type:
| Configuration | Lomega Strength | Result |
|---|---|---|
| No Lomegons active | Λω = 0 | Unconscious (anesthesia, deep sleep) |
| Single node active | Λω minimal | Fragmented awareness (isolated sense) |
| Five nodes, ten Lomegons | Λω = high | Unified consciousness (normal waking state) |
| Five nodes, Lomegons cross-activated | Λω = very high | Synesthesia, peak experiences |
| Stabilized at Primaton (0P) | Λω = ground state | Meditation, pure witnessing |
VII. Lacan’s RSI and SUM (Advanced)
Jacques Lacan used topology (specifically Borromean rings — three linked rings that fall apart if any one is cut) to describe the structure of human subjectivity.
RSI = Real, Symbolic, Imaginary:
Real (R):
- What resists symbolization
- Raw, unmediated materiality
- In SUM: M₄ (material reality before interpretation)
Symbolic (S):
- Language, concepts, social structure
- How we organize experience through words/categories
- In SUM: Q’s conceptual structure (how consciousness categorizes qualia)
Imaginary (I):
- Image, identification, ego formation
- How we see ourselves, mirror stage
- In SUM: Q’s experiential content (the “image” of self as experiencing subject)
The Borromean knot structure:
- R, S, I are three distinct registers
- But they cannot exist separately (cut one, all three fall apart)
- The knot itself (how they’re linked) is the subject
SUM’s parallel:
- M₄, Q, Λω are three distinct dimensions
- But they cannot exist separately (remove one, reality collapses)
- The nodal structure (how they’re knotted) is what makes experience possible
This is why nodal logic uses topology: The structure of linkage determines what exists.
VIII. Why SUM Uses Nodal Logic (Not Just Modal)
Modal Logic Is Necessary But Insufficient:
Modal logic is valuable:
- ✓ Clarifies what’s possible vs. necessary vs. impossible
- ✓ Provides formal semantics for reasoning about possibilities
- ✓ Useful for analyzing states of consciousness (awake, dreaming, anesthetized)
But modal logic alone cannot explain:
- ✗ Why consciousness is unified (why five senses feel like one experience)
- ✗ How M₄ and Q relate structurally (not just “they correlate”)
- ✗ Why removing one sense changes all experience (not just “you can’t see”)
- ✗ What Lomega is structurally (integration as topological feature)
Nodal Logic Completes the Picture:
Nodal logic explains:
- ✓ Consciousness as emergent from nodal structure (five senses knotted by Lomegons)
- ✓ M₄-Q relationship as topological pairing (knotted, not just correlated)
- ✓ Lomega as structural invariant (what holds the knot together)
- ✓ Why sensory deprivation transforms consciousness (removing node reshapes entire structure)
- ✓ Synesthesia, meditation, altered states as different nodal configurations
Integration, Not Replacement:
SUM uses both:
- Modal logic for analyzing states (what’s possible in different conditions)
- Nodal logic for analyzing structure (what makes those states possible)
Example:
Modal question: “Is it possible to see red while blind?”
Modal answer: No (in standard possible worlds where “blind” = no visual input)
Nodal question: “What happens to consciousness structure when visual node is removed?”
Nodal answer: The four remaining nodes (hearing, touch, taste, smell) reconfigure; Lomegons redistribute; consciousness topology changes — not just “vision missing” but entire structure transformed (as blind individuals report: other senses become “richer,” more integrated)
IX. Practical Implications
1. Understanding Consciousness:
Traditional neuroscience: Maps brain regions to functions (V1 = vision, A1 = hearing)
Nodal neuroscience: Studies integration patterns — how regions connect, coherence across networks, topological features of brain dynamics
Prediction: Consciousness correlates not with activity in any region but with topological structure of connectivity(Lomegon-like coupling between sensory cortices)
2. Artificial Intelligence:
Current AI: High intelligence, zero consciousness
Why? No nodal structure:
- No embodied sensory nodes (no Opticon, Akoustikon, etc.)
- No Lomegon integration (text processing ≠ unified experience)
- No Primaton ground (no witness, no “what it’s like”)
For AI to be conscious (hypothetically): Would need nodal architecture:
- Five (or more) sensory input streams
- Integration layer (Lomegon-equivalent)
- Stable witness point (Primaton-equivalent)
- Continuous embodiment (M₄ coupling)
This is not current trajectory — AI research focuses on performance, not phenomenology.
3. Meditation and Contemplative Practice:
Goal: Stabilize at Primaton (0P) — pure witnessing
Nodal interpretation:
- Normal consciousness = five nodes active, Lomegons integrating (Sensibiliton)
- Meditation = quieting nodal content while maintaining witness (approaching Primaton)
- Deep meditation = Sensibiliton activity minimal, Primaton recognized directly
Why difficult? Nodal structure resists change (knot is stable configuration)
How practice works: Gradually reconfiguring habitual nodal patterns (like slowly untying a tight knot)
4. Trauma and Healing:
Trauma = pathological nodal configuration:
- High GRAVIS (existential weight) locks configuration in place
- System “stuck” in trauma-knot (cannot reconfigure)
- Lomega fragmented (integration broken)
Healing = restoring healthy nodal structure:
- Therapy provides space for gradual reconfiguration
- EMDR, somatic work = directly engaging nodal structure (bilateral stimulation may re-couple nodes)
- Integration increases (Lomega restored)
Why trauma persists: Not just “bad memory” but structural entrenchment — the knot is tight, requires careful untying.
X. Relationship to Theology (Optional Reading)
Note: Nodal logic is a structural/mathematical framework. It can be used by atheist neuroscientists or Christian mystics. The framework itself is neutral.
However, for those interested in theological integration:
Classical Theism (Christian, Jewish, Islamic):
- God creates nodal structure (ex nihilo)
- Λω (love-constant) is created expression of God’s eternal love
- God transcends M₄, Q, M₅ absolutely (not part of creation)
- God sustains creation continuously through Λω
Compatible with nodal logic because:
- God establishes the topological “rules” (which knots are possible)
- Λω is God’s sustaining action (holding the knot together)
- Human consciousness = particular nodal configuration God permits
- Mystical union = reconfiguration toward Primaton (discovering ground in God)
Not panentheism: Creation is not in God as substance, but before God (in God’s presence), sustained by God’s will.
XI. Conclusion
Summary:
Modal logic studies what is possible — different scenarios, alternative worlds, necessity and contingency.
Nodal logic studies how possibilities are interconnected — the topological structure binding realities together.
In the Sensible Universe Model, reality is not a collection of isolated possible worlds but a knot of nodal dimensions (M₄ material, Q qualitative, five senses, Lomega integration) where the structure of connection determines what exists and what is experienced.
This is nodal logic: The logic of structural interdependence, where cutting one strand transforms the entire fabric of reality.
Key Takeaway:
Content matters. What you experience is important.
But structure matters more. How experiences are knotted together determines whether you have unified consciousness, fragmented awareness, or no consciousness at all.
SUM proposes: The five-dimensional structure (M₄ × Q via Λω) is not arbitrary. It is the topological architecture that makes experience possible.
Understanding this architecture — through nodal logic, not just modal logic — is key to understanding consciousness itself.
Love and Peace.
The knot holds. The structure reveals itself. Reality is sensible because it has topology.
A SUM Application of Nodal Logic: Aletheia as Field
Before the formal exposition of Nodal and Modal Logic, a concrete example from the Sensible Universe Model shows what nodal logic makes visible that modal logic cannot see.
The case: two conscious fields, one event
Two people are in the same room. They share the same M4 event: the same conversation, the same moment, the same physical space. In the five-dimensional structure of M5 = M4 x Q, each person is a unique qualitative topology in the Q dimension. Their Q-topologies of the same event are genuinely distinct positions in M5 — not different opinions, not different perceptions. Different actual positions in the same reality.
Now one person withholds what they actually register in Q. They feel something genuinely — GRAVIS is a pure measure, it cannot err — but they do not allow that registration to enter the relational field between them. The two fields are now operating on genuinely different qualitative realities of the same M4 event.
This is qualitative asymmetry. It can be described formally using symmetric difference.
The symmetric difference of two conscious fields
Let F_A and F_B be two conscious fields sharing the same M4 event. Let their expressed Q-topologies be the sets of GRAVIS states each allows into the relational space.
F_A △ F_B = qualitative asymmetry between the two fields
F_A ∩ F_B = α (the Aletheia field — shared qualitative reality)
F_A ∪ F_B = full M5 reality of the event as held by both fields
The symmetric difference F_A △ F_B gives what each field holds that the other does not: what was expressed by one and withheld by the other, in both directions. The intersection F_A ∩ F_B is Aletheia (α) — the qualitative reality that both fields actually share in the relational space.
The movement toward shared reality is the reduction of the symmetric difference:
|F_A △ F_B| → 0 ⟹ F_A ∩ F_B → F_A ∪ F_B ⟹ α → Λω
When the symmetric difference goes to zero — when both fields allow their full actual Q-registration to enter the relational space — the Aletheia field between them reaches the ground state of the qualitative dimension. Aletheia approaches Λω. The intersection becomes the union. What is shared becomes what is.
Aletheia as facet of Λω
Aletheia (ἀλήθεια, Greek: unconcealment) is one of five named facets of Λω, the love-constant and ground state of the Primaton field. The five facets are: Logos, Amor, Aletheia, Iustitia, and Λω as the containing ground. Each facet reflects the whole from one angle. A facet is a cut surface that reflects the entire stone without being the entire stone.
The symmetric difference of any facet with the containing ground gives the remaining facets:
α △ Λω = Λω \ α = {Logos, Amor, Iustitia}
Since Aletheia contains nothing outside Λω, the symmetric difference collapses to what Λω has that α does not name directly — the other three facets. Together they constitute Λω as the nodal ground of all four.
The nodal definition
In the Borromean structure that Nodal Logic uses, the Aletheia field is the three-strand intersection of:
Q_A: the actual qualitative registration of field A
Q_B: the actual qualitative registration of field B
Λω: the ground state against which both are calibrated
α = (Q_A ∩ Q_B) ∩ Λω
Remove any one strand and the knot releases. Without Q_A or Q_B, there is no relational field to be in Aletheia. Without Λω, there is no ground against which the shared reality calibrates. The Aletheia field is the three-strand nodal intersection — a condition of the relational space, not a property of either field alone.
In modal terms
Using the modal operators established in this page:
◇α ⟺ F_A △ F_B ≠ ∅ (Aletheia field possible — some shared reality accessible)
□α ⟺ F_A △ F_B = ∅ (Aletheia field necessary — full P1 transparency, complete shared reality)
The modal operators and the set-theoretic symmetric difference describe the same structural condition from two angles. This is the relationship between Modal Logic and Nodal Logic in SUM: modal logic identifies what is possible or necessary; nodal logic shows the structural interconnection that makes those conditions achievable or blocked.
Aletheia is not a proposition that is true. It is a field condition that is achieved — or not achieved — through the direction of merimnatic expression in the relational space between conscious fields.
See also: Qualitative Asymmetry · Aletheia · Merimnaton · GRAVIS · Λω · Position Zero
· · ·
ESPAÑOL
Una aplicación del MUS a la Lógica Nodal: Aletheia como campo
Antes de la exposición formal de la Lógica Nodal y Modal, un ejemplo concreto del Modelo del Universo Sensible muestra lo que la lógica nodal hace visible y que la lógica modal no puede ver.
El caso: dos campos conscientes, un mismo evento
Dos personas están en la misma habitación. Comparten el mismo evento M4: la misma conversación, el mismo momento, el mismo espacio físico. En la estructura quinquedimensional de M5 = M4 x Q, cada persona es una topología cualitativa única en la dimensión Q. Sus topologías Q del mismo evento son posiciones genuinamente distintas en M5 — no opiniones diferentes, no percepciones diferentes. Posiciones reales diferentes en la misma realidad.
Ahora una persona retiene lo que realmente registra en Q. Siente algo genuinamente — GRAVIS es una medida pura, no puede errar — pero no permite que ese registro entre en el campo relacional entre ellos. Los dos campos operan ahora sobre realidades cualitativas genuinamente diferentes del mismo evento M4.
Esto es asimetría cualitativa. Puede describirse formalmente usando la diferencia simétrica.
La diferencia simétrica de dos campos conscientes
Sean F_A y F_B dos campos conscientes que comparten el mismo evento M4. Sean sus topologías Q expresadas los conjuntos de estados GRAVIS que cada uno permite entrar en el espacio relacional.
F_A △ F_B = asimetría cualitativa entre los dos campos
F_A ∩ F_B = α (el campo Aletheia — realidad cualitativa compartida)
F_A ∪ F_B = realidad M5 completa del evento tal como la sostienen ambos campos
La diferencia simétrica F_A △ F_B da lo que cada campo sostiene y el otro no: lo que uno expresó y el otro retuvo, en ambas direcciones. La intersección F_A ∩ F_B es Aletheia (α) — la realidad cualitativa que ambos campos comparten realmente en el espacio relacional.
El movimiento hacia la realidad compartida es la reducción de la diferencia simétrica:
|F_A △ F_B| → 0 ⟹ F_A ∩ F_B → F_A ∪ F_B ⟹ α → Λω
Cuando la diferencia simétrica se aproxima a cero — cuando ambos campos permiten que su registro Q real completo entre en el espacio relacional — el campo Aletheia entre ellos alcanza el estado fundamental de la dimensión cualitativa. Aletheia se aproxima a Λω. La intersección se convierte en la unión. Lo que se comparte deviene lo que es.
Aletheia como faceta de Λω
Aletheia (ἀλήθεια, griego: desocultamiento) es una de las cinco facetas nombradas de Λω, la constante del amor y estado fundamental del campo Primatón. Las cinco facetas son: Logos, Amor, Aletheia, Iustitia y Λω como suelo contenedor. Cada faceta refleja el todo desde un ángulo. Una faceta es una superficie cortada que refleja la piedra entera sin ser la piedra entera.
La diferencia simétrica de cualquier faceta con el suelo contenedor da las facetas restantes:
α △ Λω = Λω \ α = {Logos, Amor, Iustitia}
Como Aletheia no contiene nada fuera de Λω, la diferencia simétrica colapsa a lo que Λω tiene que α no nombra directamente — las otras tres facetas. Juntas constituyen Λω como el suelo nodal de las cuatro.
La definición nodal
En la estructura Borromea que usa la Lógica Nodal, el campo Aletheia es la intersección de tres hebras:
Q_A: el registro cualitativo real del campo A
Q_B: el registro cualitativo real del campo B
Λω: el estado fundamental respecto al cual ambos se calibran
α = (Q_A ∩ Q_B) ∩ Λω
Elimina cualquier hebra y el nudo se suelta. Sin Q_A o Q_B, no hay campo relacional que pueda estar en Aletheia. Sin Λω, no hay suelo respecto al cual se calibre la realidad compartida. El campo Aletheia es la intersección nodal de tres hebras — una condición del espacio relacional, no una propiedad de ninguno de los dos campos por separado.
En términos modales
Usando los operadores modales establecidos en esta página:
◇α ⟺ F_A △ F_B ≠ ∅ (campo Aletheia posible — alguna realidad compartida accesible)
□α ⟺ F_A △ F_B = ∅ (campo Aletheia necesario — plena transparencia P1, realidad compartida completa)
Los operadores modales y la diferencia simétrica conjuntista describen la misma condición estructural desde dos ángulos. Esta es la relación entre la Lógica Modal y la Lógica Nodal en el MUS: la lógica modal identifica lo que es posible o necesario; la lógica nodal muestra la interconexión estructural que hace que esas condiciones sean alcanzables o estén bloqueadas.
Aletheia no es una proposición que es verdadera. Es una condición de campo que se logra — o no se logra — a través de la dirección de la expresión merimnática en el espacio relacional entre campos conscientes.
Véase también: Asimetría Cualitativa · Aletheia · Merimnátón · GRAVIS · Λω · Posición Cero
Further Reading
On Modal Logic:
- Saul Kripke, Naming and Necessity (1980)
- Possible Worlds Semantics (Stanford Encyclopedia of Philosophy)
On Topology and Knots:
- Colin Adams, The Knot Book (1994)
- Bruce Dubrovin et al., Modern Geometry (1984)
On Lacan’s Topology:
- Jacques Lacan, Seminar XX: Encore (1972-73)
- Jeanne Granon-Lafont, La Topologie Ordinaire de Jacques Lacan (1985)
On Badiou’s Mathematical Ontology:
- Alain Badiou, Being and Event (1988)
- Alain Badiou, Logics of Worlds (2006)

Leave a comment